A Land More Kind Than Home by Wiley Cash

After reading Wiley Cash's fantastic historical fiction novel The Last Ballad I bought A Land More Kind Than Home. I sped through this Southern Gothic novel, its dark and unsettling sense of dread drawing my interest. The details of place and culture are outside my scope of experience, but the insights into human nature are universal.

A con-man turned preacher takes over a church. Hidden from view by newspapers taped over the windows, worship involves faith healing, poison, fire, and snakes. Also hidden from view is the pastor's abuse of power over his parishioners and their blind trust that allows him full rein.

"It was like Mama was lost in the desert and had gotten so thirsty that she was willing to see anything that might make her feel better about being lost." from A Land More Kind Than Home

One woman dares stand up to the pastor and demands the children stay out of worship. She teaches them in Sunday School in her home. It is her way of protecting them. She knows first hand that the pastor is a dangerous false prophet and has singled her out as his enemy.

"People out in these parts can take hold of religion like it's a drug, and they don't want to give it up once they've got hold of it." from A Land More Kind Than Home

Most affecting in the novel are the stories of the children. They see things that are hidden and confusing, and ultimately are targeted by the pastor.

When a child dies during worship an investigation ensues; the action rises to propel the reader to the conclusion, in which a form of justice dealt out, after which the community begins to heal.

"It's a good thing to see that people can heal after they've been broken, that they can change and become something different from what they were before. Churches are like that. The living church is made of people, and it can grow sick and break just like people can, and sometimes churches can die just like people died...A church can be healed, and it can be saved like people can be saved." from A Land More Kind Than Home

Cash was inspired by a true story. 

Getting Personal

A pastor can have so much power because of his position, and abuse of that power can become easy. Pastors are lionized, congregants sometimes flocking around like groupies. They are allowed into the homes and souls of their congregants. When my husband was in active ministry, the denomination required education in boundaries and sexual abuse. A pastor once asked if that meant that clergy could not ever date a parishioner; basically, the answer was sure, if you intend to marry them. We knew several pastors who did marry parishioners. And we heard of pastors who had sexual relationships that were illicit. Some, not all, lost their ordination.

The title is from Thomas Wolfe's You Can't Go Home Again:

"Something has spoken to me in the night, burning the tapers of the waning year; something has spoken in the night, and told me I shall die, I know not where. Saying: “To lose the earth you know, for greater knowing; to lose the life you have for greater life; to leave the friends you loved, for greater loving; to find a land more kind than home, more large than earth.Whereon the pillars of this earth are founded, toward which the conscience of the world is tending-a wind is rising, and the rivers flow.”

The Last Ballad by Wiley Cash

My first Wiley Cash novel will not be my last. Cash is a wonderful storyteller, entertaining while enlarging our knowledge. The story is compelling, the characters wonderfully drawn and real, the theme relevant.

The Last Ballad is the fictionalized story of the 1929 labor movement to unionize the mills of North Carolina. Ella May Wiggins struggles to provide for her family, working 12 hours a night, six days a week, for $9 a week. She lives in Stumptown, the black part of town, and her neighbor Violet is her friend and support.

Ella is drawn to the Union for the dream of a living wage, the ability to feed and clothe her children. The Northern organizers decide that Ella is the perfect 'face' for the local movement. Discovering that she sings and has written a ballad called The Mill Mother's Lament*, the organizers put Ella on the payroll.

Ella finds courage and discovers leadership skills. Her ballad brings her fame, and she goes on to write protest songs for the Union movement.

The mill workers go on strike. Joining the Union and going on strike is a hardship, and as known members of the community they are easily targeted. In 1929, unions were considered 'Red', socialist, communist, and most of all, anti-American. Ella complicates things--she wants to organize the African American mill workers into the movement. The Council attacks the platform of equality and laws against lynching, warning that the Union will destroy the Constitution, the church, and the justice system.

"We ask every man and woman in Gaston County to answer the following question: Will I allow these communists to gain control of Gaston County...? The time is at hand for every American to do his duty." Gaston Transom-Times, Thursday, April 4, 1929. From The Last Ballad

The union organizers are Northerners. Although their lives are threatened, they also can leave town when things get hot. Hampton, an African American Pullman porter, member of the Brotherhood of Sleeping Car Porters and a Socialist, arrives to assist organizing the black workers. He is not trusted by the black community and is considered another 'outside agitator' by the  Council, a coalition of community leaders and police determined to squash the union. He is shocked to see the white mill workers living in dire poverty.

Ella works for the Loray Mill, whose owner is not an unjust man, although a clueless man who has never taken the time to question how things are. He thinks he does well by his mill workers and considers himself progressive. He is pressured to contribute funds to the Council. His wife, however, is compelled to understand. She befriends Ella without revealing her identity.

The Confederate Solders Reunion celebration in Charlotte on June 7, 1929 stirred the emotions of Albert Roach. Too young to have fought in WWI, he longs for valor and a chance to be important. He sees his chance to fight communism at home-- the Loray mill strikers. In a drunken rage, he violently lashes out in the crowd, which mostly consists of women, all become the enemy in his drunken and disordered mind.

The novel leads up to a thrilling and horrifying climax.

Cash brings us inside all the characters and sides of the story, so we understand how these characters came together on June 7 and its devastating events. I am grateful to have received a free book through Bookperk Page Turners.

*The Mill Mother's Lament

We leave our homes in the morning,
We kiss our children good-bye,
While we slave for the bosses,
Our children scream and cry.
And when we draw our money,
Our grocery bills to pay,
Not a cent to spend for clothing,
Not a cent to lay away.
And on that very evening
Our little son will say:
“I need some shoes, Mother,
And so does Sister May.”
How it grieves the heart of a mother,
You everyone must know.
But we can’t buy for our children,
Our wages are too low.
It is for our little children,
That seems to us so dear,
But for us nor them, dear workers,
The bosses do not care.
But understand, all workers,
Our union they do fear.
Let’s stand together, workers,
And have a union here.