Team of Rivals by Doris Kearns Goodwin--FINALLY FINISHED

"...I stood in the presence of the great guiding light of the age." Judge Joseph Mills

I have lived with Abraham Lincoln and his cabinet for over a year. I savored each episode as one holds a sip of fine wine on one's tongue. I held each sparkling story in my mind before I read on. Instead of my usual gallop through a book, I read in a week what I usually would read in an evening.

"I consider the central idea that is upon us, of proving that popular government is not an absurdity. We must settle this question now, whether in a free government the minority have the right to break up the government whenever they choose. If we fail it will go far to prove the incapability of the people to govern themselves." Abraham Lincoln

Many men wanted to be president. Some took it for granted that they would be elected the presidential candidate for the new Republican party. When the least likely candidate won there were some hard feelings. No one expected much of Lincoln. When William Seward lost to Lincoln, and was asked to take the position of Secretary of State, Seward thought he would be the power behind the throne. Instead he became Lincoln's greatest supporter and admirer and his close friend.

Team of Rivals by Doris Kearns Goodwin is about how Lincoln used the skills of his political foes for the good of the country. It is also a moving portrait of a remarkable leader of great insight, intelligence, and constraint.

Secretary of War Edwin Stanton was a Quaker by birth and pacifist by nature. Lincoln himself was considered 'soft-hearted' and saddened by the human toll of war. "Doesn't it strike you as queer that I, who couldn't cut the head off a chicken, should be cast into the middle of a great war, with blood flowing all around?" "There could be no greater madness," Stanton said, "than for a man to encounter what I do for anything less than motives that overleap time and look forward to eternity."

A government by the people, for the people. It was an experiment worth even the blood of the people to ensure it's success. The Confederacy considered itself a separate country. If the Federal Government valued peace over unity, it would not last. The Civil War was a war to end all possibility of war among the states of America.

Treasury Secretary Salmon Chase was a radical abolitionist who sought the presidential nomination and lost to Lincoln in 1860. In 1864 he conducted a secret bid to be a presidential candidate running against Lincoln. Lincoln understood Chase's desperate need for recognition, and although Chase was no end of trouble, he  respected the man's abilities. After Chase has resigned from the cabinet Lincoln offered Chase the position of Supreme Court Chief-Justice. Not because Lincoln wanted to reward Chase, but because "the decision was right for the country." Lincoln was that great a man that he could put aside personal feelings, toss off all prejudices, and view choices from the greater perspective of eternity. It was Chief-Justice Chase who swore in Lincoln at his second inauguration!

I dreaded those last pages, the death of Lincoln. But I knew what had happened to Abe and his family afterwards, I had read stories and books and seen the documentaries. What I was not prepared for was the assassination attempt on Secretary of State William H Seward. He was bedridden after a brutal carriage accident left him with a broken jaw and shoulder. The assassin pushed his way into the sickroom. Seward's son Frank tried to protect his father and the assassin slashed him with a knife. Frank died of his injuries. I was sadly ignorant of Seward, except for knowledge of "Seward's Folly", the purchase of Alaska, but Goodwin's portrait of Seward and his importance to Lincoln and the country caused me to shudder and nearly come to tears when I read about the assassination attempt, which took place at the same time as the assassination of Lincoln. 

Indeed, all of the men who served with Lincoln are so vividly drawn we come to know them and esteem them as Lincoln did.

President Lincoln. His is a mythic presence across the world. Goodwin's book makes it clear what kind of man he was, how he operated as a political leader, and plumbs his deep humanity.

The movie Lincoln was a wonderful film BUT movies are entertainment, and even when based on excellent motives, are made to make money. One should be always aware that not everything in a movie is historical fact. Art can move a viewer in ways most historical writing can not, and if the viewer then seeks to learn more, opens to new ideas, experiences a new awareness, then art has served its purpose. At times, mostly during the war, I did bog down, but overall Goodwin's characterizations were deeply drawn and her portrait of Lincoln made me believe I really know him as a man, a politician, a leader, and as the moral compass of an age.

For some insights into historical bloops in the movie read
http://www.thedailybeast.com/articles/2012/11/22/what-s-true-and-false-in-lincoln-movie.html
http://www.thenation.com/blog/171461/trouble-steven-spielbergs-lincoln#
http://www.smithsonianmag.com/history/mr-lincoln-goes-to-hollywood-82330187/?no-ist

Visit the Doris Kearns Goodwin's website at http://www.doriskearnsgoodwin.com/books.html#team-of-rivals

Note: I read Goodwin's book No Ordinary Time: Franklin and Eleanor Roosevelt: The Home Front in World War II when it came out and it is remarkable. And I read it quite quickly! Her book Lyndon Johnson and the American Dream was the first LBJ book I read. I have been fascinated by LBJ ever since mock election in junior high when I was told about his Great Society dream. I have Robert Caro's The Passage of Power on my shelf to be read. His Master of the Senate was one of the most remarkable books I have read.

Jane Austen Family Album Block Three

The third block, Cross Within a Cross, represents Jane's father the Rev. George Austen. I decided I wanted a cross to stand out, and used a high value contrast dark green next to the inner white cross. The larger cross is the red striped fabric. I did some fussy cutting of the prints. But the red fabric has strips going every which way, because why be too formal? Austen may be a product of the Age of Reason, not the Romantic movement, but she had a feel for the ridiculous. So I can't have things too serious! 



So here are my first three blocks together.

I am using MODA French General fat quarters I bought from a bargain bin a year ago. I didn't know what I would do with them at the time, I just liked the quiet grey, red and brown colors and great prints. I went on eBay and found some additional yardage so I will have enough fabric for this project. I added the red strip and the off white tone on tone cream from my stash, and also the dark green.

This project makes a nice balance to the Love Entwined applique quilt. Pieced, easily accomplished in a few hours, and a more subtle and sophisticated fabric palette.

Follow Barbara Brackman's blog and patterns at http://austenfamilyalbumquilt.blogspot.com/

Roots of Understanding: Rainer Maria Rilke

"I beg you, to have patience with everything unresolved in your heart and to try to love the questions themselves as if they were locked rooms or books written in a very foreign language. Don’t search for the answers, which could not be given to you now, because you would not be able to live them. And the point is to live everything. Live the questions now. Perhaps then, someday far in the future, you will gradually, without even noticing it, live your way into the answer."

I was in my late 20s when I stumbled across Stephen Mitchell's translation of Rainer Maria Rilke's Letters To A Young Poet in a downtown Philadelphia bookstore. I had never read him before, or even had heard of him. Soon after I started to read his poetry. I read his Duino Elegies while sitting on cliffs overlooking the ocean in Maine.

The creature gazes into openness with all

its eyes. But our eyes are

as if they were reversed, and surround it,

everywhere, like barriers against its free passage.

We know what is outside us from the animal’s

face alone: since we already turn

the young child round and make it look

backwards at what is settled, not that openness

that is so deep in the animal’s vision. Free from death.

We alone see that: the free creature

has its progress always behind it,

and God before it, and when it moves, it moves

in eternity, as streams do.

We never have pure space in front of us,

not for a single day, such as flowers open

endlessly into. Always there is world,

and never the Nowhere without the Not: the pure,

unwatched-over, that one breathes and

endlessly knows, without craving.

Generations of aspiring writers have turned to Rilke's letters. But what I most found in them was advice on how to LIVE. Most importantly, how to accept the unknown and the frightening things in life as part of life. He said that the things we encounter are not external threats, but arise from our inner selves and are part of ourselves. So we should not be frightened. If we trust the process we will live into the answers. "Life is right, in any case."

I loved his advice to turn to one's childhood as a creative source. Because of this advice I wrote several poems about childhood memories.

"And if you were in some prison the walls of which let none of the sounds of the world come to your senses—would you not then still have your childhood, that precious, kingly possesion, that treasure-house of memories? Turn your attention thither."

When I included an open book on my Album quilt I thought long on what to write on it. I finally chose these lines from the Eighth Elegy. Having moved when young I found myself for years looking backwards. Homesickness has been a part of my life every since.

Who has turned us round like this, so that,

whatever we do, we always have the aspect

of one who leaves? Just as they

will turn, stop, linger, for one last time,

on the last hill, that shows them all their valley - ,

so we live, and are always taking leave.

You can read the first letter at

http://www.lettersofnote.com/2012/07/letter-to-young-poet.html

From Open Culture, Dennis Hopper reading from the first letter:
http://www.openculture.com/2013/03/dennis_hopper_reads_from_rainer_maria_rilkes_timeless_guide_to_creativity_iletters_to_a_young_poeti.html

Roots of Understanding: Rainer Maria Rilke

"I beg you, to have patience with everything unresolved in your heart and to try to love the questions themselves as if they were locked rooms or books written in a very foreign language. Don’t search for the answers, which could not be given to you now, because you would not be able to live them. And the point is to live everything. Live the questions now. Perhaps then, someday far in the future, you will gradually, without even noticing it, live your way into the answer."

I was in my late 20s when I stumbled across Stephen Mitchell's translation of Rainer Maria Rilke's Letters To A Young Poet in a downtown Philadelphia bookstore. I had never read him before, or even had heard of him. Soon after I started to read his poetry. I read his Duino Elegies while sitting on cliffs overlooking the ocean in Maine.

The creature gazes into openness with all

its eyes. But our eyes are

as if they were reversed, and surround it,

everywhere, like barriers against its free passage.

We know what is outside us from the animal’s

face alone: since we already turn

the young child round and make it look

backwards at what is settled, not that openness

that is so deep in the animal’s vision. Free from death.

We alone see that: the free creature

has its progress always behind it,

and God before it, and when it moves, it moves

in eternity, as streams do.

We never have pure space in front of us,

not for a single day, such as flowers open

endlessly into. Always there is world,

and never the Nowhere without the Not: the pure,

unwatched-over, that one breathes and

endlessly knows, without craving.

Generations of aspiring writers have turned to Rilke's letters. But what I most found in them was advice on how to LIVE. Most importantly, how to accept the unknown and the frightening things in life as part of life. He said that the things we encounter are not external threats, but arise from our inner selves and are part of ourselves. So we should not be frightened. If we trust the process we will live into the answers. "Life is right, in any case."

I loved his advice to turn to one's childhood as a creative source. Because of this advice I wrote several poems about childhood memories.

"And if you were in some prison the walls of which let none of the sounds of the world come to your senses—would you not then still have your childhood, that precious, kingly possesion, that treasure-house of memories? Turn your attention thither."

When I included an open book on my Album quilt I thought long on what to write on it. I finally chose these lines from the Eighth Elegy. Having moved when young I found myself for years looking backwards. Homesickness has been a part of my life every since.

Who has turned us round like this, so that,

whatever we do, we always have the aspect

of one who leaves? Just as they

will turn, stop, linger, for one last time,

on the last hill, that shows them all their valley - ,

so we live, and are always taking leave.

You can read the first letter at

http://www.lettersofnote.com/2012/07/letter-to-young-poet.html

From Open Culture, Dennis Hopper reading from the first letter:
http://www.openculture.com/2013/03/dennis_hopper_reads_from_rainer_maria_rilkes_timeless_guide_to_creativity_iletters_to_a_young_poeti.html

The Literate Reader's Fun Fantasy Series: Thursday Next by Jasper Fforde

"Whoever controls metaphor controls fiction."

The Peace Talks are coming up and Thursday Next is missing. Thursday Next works for Jurisfiction, keeping BookWorld in order for readers everywhere. The peace talks with Racy Novel will prevent an all out genre war. Thursday was to head the talks. Is she dead, or lost in BookWorld, or hiding out in the OutWorld? Even her husband Landen Parke-Laine does not know where she is.

The written Thursday from BookWorld is drafted to take her place. Of course the written Thursday does not know everything the OutWorld Thursday knows, so she will pretend that irritable vowel disease prevents her from talking.

Thursday (written) saves the life of a robot named Sprocket. "We tick, therefore we are," he tells her. He helps her evade the notorious Men in Plaid who are out to kills her.( It's Tartan, they will testily correct.) A car chase to evade the Men in Plaid lands Thursday (written) and Sprocket in a dangerous mime field. Luckily they find a way to evade the Mimes.

We gain an inside understanding of the interaction between readers and characters. "Harry Potter was seriously pissed off that he'd have to spend the rest of his life looking like Daniel Radcliff."

You would not believe the crimes committed in BookWorld. In "One Of Our Thursdays is Missing" we learn about the met labs turning out illegal metaphor. And cheese smuggling is endemic. The stinkier the cheese the high the street price.

To BookWorld denizens the OutWorld can break a character down in minutes. Thursday (written) is sent there for 12 hours to find the missing Thursday (real).

"Is it as bad as they say it is?"

"I've heard it's worse. Here in the BookWorld we say what needs to be said for the story to proceed. Out there? Well, you can discount at least eighty percent of chat as just meaningless drivel."

Written Thursday Next can't find Thursday Next. She suffers an identity crisis: could she BE the real deal? As she tries to solve the mystery of the missing Next she travels through the far reaches of literature, into Vanity, Fan Fiction, and Racy Novel itself. She discovers a dirty bomb, that is, a loosely bound coil of badly described scenes of a sexual nature. Had it gone off smut would show up higgily-piggily in literature everywhere!

I have been reading Thursday Next novels every since I saw them advertised in my son's Science Fiction Book Club brochure way back when he was a kid. British novelist Jasper Fforde has written five in the series: The Well of Lost Plots; Lost in a Good Book; Something Rotten; Thursday Next: First Among Sequels; and One of Our Thursdays is Missing.

The BookWorld is full of great wisdom.  Such as the Law of Egodynamics: "For every expert there is an equal and opposite expert." That is SO true!

Happy Easter



Easter  Morning


One of my first original quilts was this wall hanging. My piecing was not impeccable. I never let lack of skill get in my way. I just went ahead and did it. Practice makes perfect and over time I developed better skills.

We had a pet rabbit for six years. She ran to greet us, bit our ankle if we ignored her and she loved peanut butter. When we went away she would attack anyone who came into the house to feed her.

We have crocus coming up. Spring has been so late here in Michigan that the Easter lilies and hyacinths from the greenhouses are still in bud.

Some years ago I made a 1920s pattern from Sentimental Stitches of bunny children. People always love it.  

A few years ago I got this from my brother.

He made the wood bunny and ate the chocolate one!

Have a wonderful day.

The Rhodes Family Massacre at Tom's Brook

“A period of terror and fear.” (from Old Homes of Page County, Virginia by Jennie Ann Kerkhoff)

In the late afternoon on August 11, 1764, the Reverend John Hans Rhodes came to the door of his home in the Shenandoah Valley after he heard shouting from the yard. Before the sun had set, the Reverend, his wife, and five of his children were murdered, and likely scalped, and his home burned.

My sixth great-grandfather, the Reverend John Rhodes (Rood, Roodt, Rhodes, Roads) died in one of a series of "Indian raids" that occurred in the Shenandoah Valley. He was a Swiss Brethren (or Mennonite) and a pacifist who would not use arms, even for self-protection. His twelve-year-old daughter Elizabeth escaped and married my fifth great-grandfather Jacob Gochenour.

Mennonite Persecution and Emigration

The 16th c saw the emergence of radical ideas that birthed the Protestant movement. Their beliefs included that baptism should be the mark of a believer who has chosen Jesus Christ as Lord so they did not baptise infants. Known today as Anabaptists, meaning "one baptism," they also eschewed paid ministers and prepared sermons, participation in government, and the swearing of oaths, swearing allegiance to the state, and as non-violent pacifists, would not bear arms.

Anabaptists were persecuted across Europe by state churches and governments. Their afflictions included beatings, jailings, loss of property, confiscation of children, and even death.

The Swiss Mennonites of Lake Zurich in the Canton of Berne were exiled and moved to outlying small towns. In 1650 these capable farmers were invited to the Palatine in Germany to restore the war-torn, once rich farm and orchard lands. They paid a fine to live there. Then, around 1700 a new ruler ended toleration.

Those who remained in Switzerland were banished in 1710. The Berne Mennonites were allowed to sell their property if they agreed to take the money and leave forever.

William Penn, the English Quaker who founded Pennsylvania, felt a kinship with the Mennonites and welcomed them to settle in America.

So, the Swiss Mennonites left the Palatine. Between 1711 and 1732 thousands immigrated to Pennsylvania, settling in Germantown outside of Philadelphia and in Berks and Lancaster Counties. Others left for Holland and England, some becoming indentured servants to pay their way to New York State and the Mohawk Valley. By 1730 so many Germans had come to Pennsylvania that the British colonists worried about "The German Peril." As land became scarce in Pennsylvania some followed the 'river road' of the Susquehanna River south into the Shenandoah Valley and beyond.

John Rhodes Immigration

In 1711 the Mennonites in Sumiswald, Canton of Berne, Switzerland were exiled.

Ulrich Rhodes born May of 1680 in Interlaken, Bern, Switzerland to Daniel Rode and Susannah Ballmer (1689-1729) immigrated with his family to Pennsylvania, arriving in the port of Philadelphia on August 19, 1728. They settled in Lancaster, PA.

In 1730 John Rhodes and other Swiss Brethren arrived in the Shenandoah Valley as the first European settlers along with the Strickler and Kauffman families. The Gochenours came with the second wave of settlers. In 1740 John Rhodes married Eva Catharina Albright (born 1723 in Germany). They had thirteen children.

In 1741 John Rhodes purchased 100 acres along the Shenandoah River adjacent to Martin Kauffman's tract. On November 4, 1760, he purchased land from Thomas Palmer of New York, who was granted the Virginia land from Lord Fairfax in 1751. Rev. Rhodes's estate grew to over 400 acres along the Shenandoah River, with his home situated at the mouth of Tom's Brook. The area today is three miles northeast of Maurertown, VA not far from Luray. The Rhodes home was in the shadow of Kennedy's Peak, the highest point in the Massanutten mountains.

For an article with photos on the area see: http://www.wendtroot.com/cockrill/d0004/d0004notes/MassanuttenHistory.html

On the fatal day, his eldest son Joseph and two daughters were already in their own homes. The younger children were still at home.

The Massacre at Tom's Brook

They were called Indian Raids. Between 5 and 6 p.m. on August 11, 1764, some allege that Simon Girty,“The White Savage” * who had committed a string of attacks against settlers, led a party of eight Native Americans into the valley and to the Rhodes home. Their intent was robbery. The method was murder.

Rev. Rhodes was shot in the doorway of his home. Eva and a son had been killed in the yard of the house. The raiders followed two boys who had fled into a cornfield along the river. One boy climbed a pear tree located 150 yards from the house, perhaps to hide, perhaps to see what was happening. The marauders found him and shot him. The other boy had run to the river hoping to cross to safety. He was killed in Tom's Brook, the area known afterward as Bloody Ford.

The marauders searched the Rhodes home but did not find the money that was hidden in a niche in the cellar wall. They burned the house down with Rev. Rhodes body in it. The money, along with important papers, were found safe afterward.

Twelve-year-old Elizabeth had grabbed 15-month-old Esther and run into the barn. While a man tried to break into the barn, the girls escaped through an opening in the back of the barn. They ran through a field of hemp, crossing the river to find refuge in a neighbor's house about four miles away. Then, Elizabeth walked another eight miles to her brother's home in Ida, her baby sister in her arms. She told Joseph of the horror that had descended upon their parents and siblings.

Two boys and one or two girls were captured and taken into the Massanutten Mountains. The party was in a hurry to get away and the frightened children could not keep up the pace. First, they killed the seven-year-old boy who had been ailing. The girl(s) refused to go on and were murdered and left with their brother. Michael alone survived. He was taken to Ohio and spent three years with the Native Americans before a treaty brought his released. He then returned home.

Michael told that his family was scalped and the scalps sold to the French for $15 each. The next day neighbors came and buried the Rhodes family near the river, their headstones now in the Brubaker family cemetery.

Rev. Rhodes father, Ulrich, died shortly afterward on August 31, 1764.

Birth Certificate Fraktur art by Jacob Strickler

The Children

1. Joseph Rhodes was born in 1735 and died in 1766 at Massanutten, August Co., VA. He had a farm in Ida at the time of the massacre. By law, he inherited his father's estate. Joseph married Elizabeth Mary Strickler, who was the daughter of Shenandoah Valley pioneer Rev. Abraham Stickler. Abraham immigrated from Zurich, Switzerland around 1705 and came to Chester Co, PA before migrating to the Shenandoah Valley in 1726 with his sons. Stickler was a master weaver, Fraktur artist, and a Mennonite preacher.
2. Anna was born around 1738 and died on May 6, 1774, in Ohio. In 1758 she married Christian Grove. In 1765 Christian was deeded 116 acres on the North Branch of the Shenandoah by Joseph Rhodes. Christian was born in 1738 in Lancaster, PA and fought in the Revolutionary War. After Anna's death Christian married Ester Musselman, of another early settler family. He died at Woodstock, VA in 1786. The Groves great-grandfather had left Zurich, Switzerland for Lancaster, PA.
3. Susannah (Susan) Elizabeth was born in 1740. She married Mark (Marcus) Grove, brother to Christian Grove who married her sister Anna. Joseph Rhodes gave Mark 120 acres on the north fork of the Shenandoah River at the mouth of Elk Lick Run. After Susan's death, Mark married Mary. He died in 1800.
4. Daniel was born in  1746 and died in the massacre on August 11, 1764.
5. David who was born in 1745 and died at age 19 in the massacre on Aug 11, 1764.
6. A son born 1757 and died in the Massanutten mountains on August 11, 1764.
7. A daughter, perhaps Mary, born in 1754 and died on August 11, 1764.
8. A son born 1760 and died on August 11, 1764. Likely he was the son with Eva, killed in the house yard with her.
9. Michael was born May 1, 1749, He was captured and taken to Ohio for three years. On March 26, 1780, he married Anna Strickler, daughter to Benjamin. Benjamin was a brother to Elizabeth Strickler who married Michael's brother Joseph.
10. Esther was born in 1762. She was rescued by her sister Elizabeth. In 1786 she married Dr. Jacob Kauffman. Esther died in 1836. Jacob's father the Rev. Martin Kauffman was one of the earliest settlers in the area. Kauffmans appear in the earliest annals of the Mennonite church.
11. Elizabeth born July 21, 1752, and died August 26, 1818. She married Jacob Gochenour, my fifth great-grandfather. Elizabeth married Jacob Gochenour. Jacob Gochenour was born near Woodstock, VA, the grandson of the original Gochenour immigrant from Lake Zurich, Switzerland. The Gochenours had been Mennonite for generations; a Gochenour appears in the annals of Mennonite martyrs. They were converted to Anabaptism by the Peter family. Elizabeth was deeded 177 acres by her brother Joseph, situated on the east side of the Shenandoah River near Tom's Brook where her brothers were killed. Jacob bought land across the river near Luray and built a flour mill.

My Gochenour family tree goes like this:

1. Gorg or Georg Gochanauwer born 1567 in Fischenthal, Zurich, Switzerland and died in Alsace Lorraine in 1609. He married Maria Weber in 1589.
2. Jacob or Jakob Weber Gachnauwer born 1605 in Fischenthal, Zurich, Switzerland and married Margarethe Peter/Petter, whose family were Mennonites and likely converted Jacob to the faith. A 1634 Census for Fischenthal shows Jacob Gachnauer and Margareta Peter with children Jorg age 5, Hannss age 3, Heinrich age 2, and Barbel age 1. Jacob died in 1660 in Onhenheim, Alsace, France.
3. Heinrich Gochenour who was born in 1632 in Fischenthal, Zurich, Switzerland and immigrated with his father to Alsace Lorraine and then to Ibersheim, Hesse, Germany. He was a tailor.
4. Joseph Gachnauwer b. 1673 in Ibersheim, West Palatinate, Germany and died 1738 in Hemfield, PA. he married Mary Magdalena Teather.
5. Jacob Gochenour born 1717 in VA and died in 1771. He married Mary.
6. Jacob Gochenour (1747-1809) Jacob was a literate man who owned ten books. In 1769 he and Jacob Strickler petitioned the House of Burgess for the right to follow their faith and not bear arms but instead would contribute a “proportional part of their Estates whenever the Exigencies of Government may require it.” A second petition in 1785 asked Mennonites be exempted from military duties. Among the seventy-four Mennonite signatures are the names of Jacob Gochenour, Joseph Gochenour, John (Johannes) Gochenour, and Abraham Gochenour. He married Elizabeth Rhoades. Jacob and Elizabeth settled on land which she had obtained by deed from her brother Joseph Roads, situated on the east side of the Shenandoah River adjacent to where Toms Brook flows into it. Jacob bought other land on the opposite side of the River where he operated a flour mill until the time of his death in 1809. This is not far from the present town of Luray, Va. In the 1785 census published in Wayland's Shenandoah county history, Jacob Gochenour (Coughener) is listed as living in the area from North Mountain to the Massanutten including Mt. Olive, Toms Brook and the adjacent portions of the river. The "First Census of the United States" under "Heads of Families-Virginia 1783" lists Jacob Caughenhour with eleven white persons in his house and no black (slaves).  Jacob Gochenour died October 27, 1809, leaving a considerable estate, personal property of $2200 and real estate of $8000. His will is lengthy. He left a life estate in two tracts of land to his wife Elizabeth which was land where "my son Daniel Gochenour now lives." It directed that the land on the east side of the river be sold including the mill. It gave his "granddaughter Mary Fisher (that I raised and now lives with me)" personal property, stating that the rest be equally divided among his children. It gave his grandchildren Mary and Rebecca Fisher, "children of my late daughter Mary a share, my daughter Elizabeth the wife of George Howbert one share, my daughter Barbara the wife of Philip Bare one share, my daughter Ann the wife of Jacob Fisher one share, my daughter Esther the wife of David Stover one share, my son John one share, my daughter Catherine wife of John Crabill one share, my son Jacob one share, Magdalene the wife of John Stover one share, my son Daniel one share, my daughter Rebecca the wife of Henry Jordan one share, my son Joseph one share and my son Shen one share." The will was made October 13, 1809 and probated November 13, 1809. 
7. Abraham Gochenour born in Alonzaville, VA around 1771 and died in 1812. In 1782, Abraham married Christina Haas, whose father Johann was an immigrant from Germany. The First Census of the United States under Heads of Families-Virginia 1783 lists Abraham Coughenour with his wife. His will included a 'grist mill'.
8. Henry Gochenour (1791-1856)  married Barbara Wiseman whose grandfather Johann Phillip immigrated from Germany. His first wife had died and he married again after Barbara's death. 
9. Samuel Gochenour 1826-1901, who was conscripted into the Virginia Militia as a Private, Company C, 3^rd Regiment, 7^th Brigade from July 1861 to September 1861; also from December 1861 at Woodstock, VA; and he volunteered March of 1862. He earned the rank of Corporal. The Militia were issued no uniform or arms and usually were employed in manual labor. In 1873 he was Post Master in Alonzaville, VA. Samuel married Susannah Catherine Hammon whose grandfather immigrated from Germany. She was a devoted Evangelical Lutheran. They are buried in the Mt. Zion Lutheran Church Cemetery.
10. Henry David Gochenour born in Fairview, VA in 1861 and died in Stonewall, VA in 1924. He married Mary Ellen Stutz whose grandfather immigrated from Germany.
11. Alger Jordan Gochenour born in Woodstock VA in 1904 and died in Tonawanda, NY in 1955. He married Emma Becker, born in Volhynia, Russia, daughter of immigrant John Becker and Martha Kelm.
12. Eugene Vernon Gochenour 1930-2008, my father.

Samuel Gochenour

Henry David Gochenour family

Henry Gochenour and wife Mollie with son Clarence and wife Alice

Gochenour homestead, the birthplace of Alger Gochenour, Woodstock VA

* Further research into Simon Girty shows that in 1764 he in Western Pennsylvania, finally reunited with his mother and siblings eight years after he was kidnapped by Native Americans. It was not until later that he allied with the British against the colonists. I am hesitant to accept that Girty lead the raid until I find evidence of his being in the area in 1764 when the Shenandoah Valley settlers underwent several attacks by natives.

In A Short History of Page County by Harry M. Strickler, he writes that some suggest Simon Girty led the Rhodes raid but "this could not have been possible for he was loyal until the battle of Point Pleasant."