Thursday, March 27, 2014

Operation Hanky: The Uncommon Story Behind a Common Hanky

One rarely finds a duplicate handkerchief but there is one hanky that can be found in antique malls, on eBay, and at flea markets. It features simple embroidered girls with braids on a teeter-totter. The girls wear a long dress or robe. The floss colors are bright blue, red, and yellow. It often has a sweet scallop corner edge. There may be a label that reads "Cottage Industry Program; Hand Embroidered in Korea."


I had no idea why there so many of these handkerchiefs could be found. Then one day I was perusing eBay and found the hanky with a brochure and letter for auction. I bought it and discovered the amazing story behind this simple hanky.

In 1957 a priest was assigned to Busan, Korea.

Father Al Schwartz was born in 1930 in Washington, D.C. during the Depression. His family struggled to make ends meet but still actively helped their neighbors who were worse off. He attended Catholic school and went to Seminary and college, obtaining his Theology degree in 1957.

As a young man he committed himself to the mission field where he could live and work among the poor and disadvantaged. He arrived in Korea with a deep commitment to help the poor.

The Korean War ended in 1952, but refugees still flooded the streets. Unemployment in Korea was about 40% and poverty abounded. Within a few months of arriving in Korea Father Al came down with hepatitis and was returned to the United States.

Back home he felt conflicted by the wealth in America compared to the bitter poverty of Pusan. He talked about Pusan and started collecting money for the mission. He organized Korean Relief inc. and by the time he returned to Korea had raised over $100,000.

Father Al had worked for the Fuller Brush company as a youth. That experience contributed to his idea to offer a premium or gift with his letter of appeal in hope that it might garner a larger response. He started a cottage industry in the slums of Pusan, employing up to 3,000 women. The women distributed, collected, and embroidered handkerchiefs to be included with the appeal mailings.


By 1964 over a million cottage industry embroidered handkerchiefs and table scarfs had been mailed out. And the proceeds built a hospital, two dispensaries, an orphanage, a home for the elderly, and a technical school for boys! Then came a day care center, a cooperative farm system, and an irritation system. Money was sent to support hospitals, leper colonies, schools and orphanages all over Korea. Later he started Boystowns and Girlstowns.

This is just part of all that Father Al accomplished during his lifetime. He is in process of beautification.

Now when I see one of these handkerchiefs I want to take people aside and tell them the story behind it. The priest who dedicated his life to helping orphans and the poor. The Korean woman who so carefully cut the fabric, the woman who hemmed the edges and embroidered the children at play. And how that little piece of cloth helped change the lives of thousands. Thanks to Father Al.

http://www.rmaf.org.ph/newrmaf/main/awardees/awardee/profile/256
http://en.wikipedia.org/wiki/Aloysius_Schwartz
http://www.rmaf.org.ph/newrmaf/main/awardees/awardee/profile/256
http://www.facfi.org.ph/facfi_page.php?tag=ABOUT_US
http://holynameparishdc.org/community/father-aloysius-Schwartz
https://www.youtube.com/watch?v=XpOEdhUfsiA

Wednesday, March 26, 2014

Love Entwined First Border

FINALLY! I finished one border of Love Entwined! The pattern is based on a 1790 coverlet found in Averil Colby's book Patchwork Quilts, and the pattern was designed by Esther Aliu and is available on her Yahoo group.

I am about half way through appliqueing the second short border. The long side borders and corner block patterns are already printed and waiting for my attention. I used some preprinted fabrics for the floral basket.




I cut my applique shapes, thread baste them into position, and needle turn applique. My shapes are not perfect. But it was either tear out, restart, or embrace the wonkiness. Well, I decided to embrace the wonkiness. My colors and use of polkadot fabrics already started me on the wonky trail!

Tuesday, March 25, 2014

The Shipwreck Coast, 'Girl' and a Lamp

Some years ago my husband and son took me camping in the Upper Peninsula of Michigan. We first stayed at Tahquamenon Falls campground, and loved the area so much, including Whitefish Point, we decided to return the next year and rent a cabin in Paradise for a week.

Every day we went to Whitefish Point. We visited the lighthouse, viewed the museum, walked the shore, and watched the freighters roll by. Every evening after supper my son and I walked along the shore near the cabin and watched the ducks return to their roosting place.

After our trip my father-in-law remarked that his mother had stayed with the light keeper's family one winter at Whitefish Point! My husband had never heard this story before.

Loretta Valdora Bellinger Bekofske was born in 1896 in Tawas, Michigan to Canadian parents, Jacob Hazen Bellinger (1855-1906) and Jennie Ecker (1862-1906). Jacob's brother John Wesley Bellinger married Jennie's sister Margaret Ecker. The sibling sets immigrated to Michigan together.


Shortly after giving birth to her ninth child, Val's mother died. My father-in-law said her family had to be split up as her father could not care for them all. By 1908 he had married again, to Carrie Farnsworth. Carrie had two young sons from her first marriage. One of Jacob's sons and a daughter also married in 1908, and another was married by 1910. Val was one of the older children still at home. 

The family story was that the light keeper at Whitefish Point needed someone to care for his child after the death of her mother. And Val was sent to Lake Superior to be a nanny.

Several years after learning about Val's time at Whitefish Point I was shown a box of papers and photographs from Val's estate. I was allowed to keep what I wanted, and the rest was disposed of. Included in these papers were two old photo postcards. One I knew right off was important; the other was a mystery to solve.

Dated September, 1913 and sent to “Vall” Bekofske of Port Huron, the photo post card shows Val with a group of children. It is signed by Alicia, Cass, Stewart and Stan. The card reminds Val of fun times together.


The other photograph shows a man in snow shoes and was signed Capt. Jas. Scott, dated September 6, 1911, and was sent to Miss Valdora Bellinger, Crips, Vermillion Light Saving Station, Mich.


enhanced version

Why had my father-in-law said his mother was at Whitefish Point? Clearly she was at Crisps, Vermillion. Where ever that was. So I started researching anew.

The first five life saving stations in Michigan included Whitefish Point, Vermillion Point which was 10 miles west of Whitefish Point; Crisp's Point which was 16 miles further west of Whitefish Point; the Two-Hearted River (which is the setting for the Ernest Hemingway story of that name); Deer Park; and Grand Marias. They stretch along a beautiful, but deadly, shore.

The Shipwreck Coast of Michigan's Lake Superior coastline is best known for the November 1975 storm that destroyed the S.S. Edmund Fitzgerald, immortalized in song by Gordon Lightfoot in “The Wreck of the Edmund Fitzgerald.” The Fitz went down about 17 miles northeast of Crisp's Point light saving station.
 

Vermillion Life Saving Crew
Situated in one of the most inaccessible areas along Lake Superior, Saving Station #10 was built in 1875. It is known as Crisp's Point after Christopher Crisp who arrived as keeper in 1878 and served until 1890. James Scott served as life saving station keeper from May 1904 until 1915.

The 1910 Luce, McMillian census shows James Scott, aged 42 and single, serving as keeper of the light saving station. He had five surfmen boarding with him.

By 1904 a lighthouse was also built and John Smith served as the first lighthouse keeper. The lighthouse had a 4th order Fresnel lens with a red light that could be seen 15 miles out. According to the Crisp Point Light Historical Society's website, "Originally this site contained a lifesaving station and quarters, a two family brick light keeper's house with basement, a brick fog signal building, an oil house, two frame barns, a boat house and landing, a tramway, a lighthouse tower, and a brick service room entrance building. "

Vermillion Point Light Saving Station
Once considered the most isolated life saving station, Vermilion Point was also one of the first, built in 1847; the current building dates to 1876.

James A. Carpenter was the lighthouse keeper from October 1900 until 1915.

The 1900 Michigan census shows James A. Carpenter was born July, 1855 in New York State. The 1910 Michigan census shows James was widowed and living with his daughter Catherine, aged 2, and a sister-in-law. The 1920 census shows James living in Tawas, Michigan with daughter Catherine, age 12, and wife Anna. He was a bookkeeper.

The Whitefish Township 1910 census shows there was an active lumber camp and several light saving station keepers with their surfmen. Wives and children made a school teacher a necessity. The teacher was 20 years old.

By February, 1913 Val had married Gustav Bekofske, a German nationalist who had immigrated from Volyhnia, now a part of the Ukraine. They moved from Port Huron, Michigan to Flint, and then to a farm in Lapeer. Gust had tuberculosis, as did their eldest son, and Gust died when my father-in-law was 13 years old. Val and the boys returned to Flint where Val went to work in a GM factory, the only female on the floor. The men would call “Hey, girl” when they needed her. And after that she was called Girl by everyone, including her son. Val participated in the famous GM sit-down strike.  Val died in September, 1988 in Flint, Michigan.

But my story is not over.

Some years ago my dad came home from the flea market with a big brass oil lamp. It read 4th Order. I went online and discovered it was part of a 4th order Fresnel light...the kind originally used at Crisp's Point. This part held the kerosene, but is missing the wick and a glass chimney. It would have set inside the Fresnel lens.

This lamp has an Aladdin burner. Aladdin was founded in 1908. Lamps like this date back to the 1880s; the burner may be original, dating the lamp to after 1908, or it may be a replacement, in which case the lamp may be older.







4th order lights were once common around the Great Lakes. Today Tawas Point lighthouse still has a fourth order light. Tawas, where Valdora was born!


Tawas lighthouse


Saturday, March 22, 2014

Cosmopolitan Magazine, July 1957: A Glimpse into Our Addiction to Wealth, Fame and Scandal

Another vintage magazine I was given in December is a July 1957 issue of Cosmopolitan. I was in kindergarten when this issue came out. Mom did not buy Cosmo, preferring the more homey Women's Day, Family Circle, McCalls and Coronet.

Articles include "Princess Grace: Her Duties, Her Obligations;" "Nobility at Play Around the World;" and "The International Set--Who They Are and What They Do." There are also five stories and a murder mystery novel!

The cover story was on Grace Kelley, the beautiful actress who married Prince Rainier of Monaco.

The article asks, "What's it like to be a princess? Brushing up on her Philadelphia convent French, running a household staffed with 250 servants, playing hostess to foreign dignitaries, and being a mother are all part of Princess Grace's job."

The article includes a summary of typical her activities and photographs of Grace in her glamouros surroundings.


After the reader drooled over Grace, she saw an ad for a "An Affair to Remember." Movies mentioned in the movie guide include "Around the World in 80 Days", which I saw and never forgot; "Designing Women"; "Gun Fight at the O. K. Corral"; "Heaven Knows, Mr. Allison"; "The Ten Commandments"; "Desk Set"; "Twelve Angry Men";  "The Spirit of St. Louis"; "Saint Joan"; "Island in the Sun"; and "Funny Face". What a golden age of cinema!



If Princess Grace did not offer riches enough to lust after, the articles on the International Set and Nobility at Play would certainly fulfill that need. Marlene Dietrich, Aristotle Onassis, opera theaters, yachts, and "ennui escape" all appear in the articles. And fashion and food.

Audrey Hepburn and Mel Ferrer in their farmhouse near Rome. Audrey was the daughter of Dutch Baroness Ella van Heemstra. Later in life Audrey became involved with humanitarian efforts. In this article she is touted as hobnobbing with Roman nobles.
 
 
"Nobility" included Queens, artists, and heiresses as well as Europe's "ancienne noblesse." Gloria Vanderbilt, Queen Soraya of Iran, Aly Khan, Peggy Guggenheim, Elsa Maxwell, Begum the wife of Alga Khan (and one time fashion model) appear with Noel Coward, Brigette Bardot, Claire Bloom (appearing in Charlie Chaplin's "Limelight") and the Duke and Duchess of Windsor.





An article on the Dominican diplomat Portfirio Rubirosa, "the darling of the international set and the scandal sheets" includes pages of photos of his five wives, including Barbara Hutton, and of his girl friends. The article states that "he has been hated by some of the best husbands in the world. Twice he has been named co-respondent in divorce suit...twice challenged to duels...once he was nearly killed by a woman who caught him with another woman...he was shot from behind in the streets of Paris." He makes Don Draper sound downright domestic.

His motivation for marriage is questioned. "I am not a millionaire. Most men's ambition is to save money. Mine is to spend it."

"What Makes Rubi Run?" The writer tried a Freudian explanation of the lady-killer as a man unsure of his own masculinity.

Both Grace Kelley and Portfirio Rubirosa died in car crashes.

The Cosmo reader of 1957 also had fictitious love stories to enjoy. "For Better or Worse" by Harriet Pratt is about a gal who marries a 'bad boy'. "Sisters of Divorce" by Stephen Birmingham concerns siblings talking about "what divorce had done to one of them." The warning is that "men swarm around divorcees...but don't marry them." "A Romantic Courtesy" by John MacDonald is about a man who meets the woman who had rejected him, and "The Lucky Strike" by Baird Hall is about a woman out to catch a man.



"Forever" by Harry M. Montgomery was a different kind of story all together. A doctor's life's work seems for naught when he reads that Salk has conquered polio before him. Then it appears his serum has revived dead animals... Sadly the last pages of the magazine are MISSING and I will never know what happened! I can find nothing about the story or the writer, and it appears he never had another story in Cosmo.

I love this ad was for Heritage Books. I always thought the books on one's shelves said a lot about them. And perhaps even one's magazines as well.

 
 


Wednesday, March 19, 2014

Roots of Understanding: Thomas Wolfe and "Home"


My life has evolved into homesickness.

My homesickness started when my family moved just before I turned eleven. I have still never lived anywhere longer. Moving involves the loss of the known, the certainties we depend on as children. The world becomes foreign and alien. The children have different playground games. You don't understand the things they laugh about because you were not there when it happened.

In the new place, after some years, you carve out a niche for yourself. You are happy, have friends and make new memories. Then you visit your old neighborhood. There is talk about people you don't know and laughter over memories you can't share.

And then it comes to you that you never were at home in the first place, never will be in this world. That the ideal of home is a delusion.

After living in Philadelphia and its suburbs for many years we returned to Michigan. It was a sad good-bye. I struggled with the notion of 'going home' to Michigan,. We would be near family. But also were leaving the home of our young adulthood forged in the city life of the East Coast.

My Home.”

Heart's warmest flames fan at the breath

of spoken words

whose meaning

we are never quite sure of.

I wrote a series of poems considering the meaning of home, the rootlessness of itineracy, and the costs involved.

I first read Thomas Wolfe when I was sixteen years old. I would stop off at Barney's Drugs on the way home from school. Sometimes I would buy a pen, a notebook for my journal, some makeup or a magazine. Sometimes I bought a paperback book.
 
You Can't Go Home Again.” Oh, how that title intrigued me. And one day I bought it, and read it, and then I read everything else Wolfe wrote in his short life.

I loved Wolfe's lyrical and poetic language with its Biblical cadences: “All things belonging to earth will never change—the leaf, the blade, the flower, the wind that cries and sleeps and wakes again...Only the earth endures, but it endures for ever.” 
 
And his storytelling! I never forgot scenes from this novel. "The Promise of America” chapter where Wolfe describes men 'burning in the night' for their chance at fame and success. The story of a New York society party interrupted by a fire, exploring the class differences between the party goers and the elevator men who die, trapped in the elevators and on their way to rescue the partyers. The description of a suicide jumper's remains on a New York City sidewalk with gawkers gathered around. And the Fox, based on Wolfe's first editor, the legendary Maxwell Perkins, whose philosophy was based on the Book of Ecclesiastes. (Which I then read.)

Wolfe wrote that men were wanderers throughout the earth, in search for a place to belong. He wrote about a world changing too fast. He wrote about people trying to get rich quick in the stock market, the real estate boom, and about the crash. He wrote about how fame was a disappointment, about people who lionized him, misquoted him, used him. He wrote about a Germany changed because of Hitler's Nazism and warned America.

You can’t go back home to your family, back home to your childhood, back home to romantic love, back home to a young man's dreams of glory and fame, back home to exile...back home to the father you have lost and have been looking for, back home to someone who can help you, save you, ease the burden for you, back home to the old forms and systems of things which once seemed everlasting but which are changing all the time—back home to the escapes of Time and Memory.

Nazi Germany, Mussolini, and Stalin were to Wolfe the rise of an old barbarism that could also be seen in America.

Its racial nonsense and cruelty, its naked worship of brute force, its suppression of truth and resort to lies and myths, its ruthless contempt for the individual, its anti-intellectual and anti-moral dogma that to one man alone belongs the right of judgment and decision, and that for all others virtue lies in blind, unquestioning obedience—each of these fundamental elements of Hitlerism was a throwback to that fierce and ancient tribalism which had sent waves of hairy Teutons swopping down out of the north to destroy the vast edifice of Roman civilization. That primitive spirit of greed and lust and force that had always been the true enemy of mankind.”

Prophetic! Nearly a hundred years later we still face the same threats from other tribal entities. There is nothing new under the sun, Ecclesiastes warns.

Aswell ended the book with lines that are both beautiful and eerie.

Something has spoken to me in the night, burning the tapers of the waning year; something has spoken in the night, and told me I shall die, I know not where. Saying:

To lose the earth you know, for greater knowing; to lose the life you have, for greater life; to leave the friends you loved, for greater loving; to find a land more kind than home, more large than earth--

--Whereupon the pillars of this earth are founded, toward which the conscience of the world is tending—a wind is rising, and the rivers flow.”
 

Several years ago I reread Look Homeward, Angel. When I was a teenager the theme of loneliness and isolation was so reflective of youth's struggling need to connect. I always remembered the theme of the book:

Thomas Wolfe 2a stone, a leaf, an unfound door; a stone, a leaf, a door. And of all the forgotten faces.

Naked and alone we came into exile. In her dark womb we did not know our mother's face; from the prison of her flesh we have come into the unspeakable and incommunicable prison of this earth.

Which of us has known our brother? Which of us has looked into his father's heart? Which of us has not remained forever prison-pent? Which of us is not forever a stranger and alone?

O waste of lost, in the hot mazes, lost, among bright stars on this weary, unbright cinder, lost! Remembering speechlessly we seek the great forgotten language, the lost land-end into heaven, a stone, a leaf, an unfound door. Where? When?

O lost, and by the wind most grieved, ghost, come back again.”

When I made a quilt based on photographs of doors, I bordered the blocks with some fabrics with a print of leaves. I scanned stones and printed the images on fabric, and appliqued them onto the quilt. I added artificial leaves. And printed some of the lines "a stone, a leaf a door" and "remembering speechlessly we seek the great forgotten language." 



There are many reasons we do not feel at home. Relocation, change, death and birth. A world that seems to have gone spinning off into some alternate universe. Political strife, social turmoil. The loss of certainties, the loss of love. We are constantly reinventing and reevaluating what “home” means. Perhaps it is only in losing one's life that one will find a perfect home.










Tuesday, March 18, 2014

Roots of Understanding: Stephen Crane's Poetry and Truth

"When the prophet, a complacent fat man,
Arrived at the mountain-top,
He cried: "Woe to my knowledge!
I intended to see good white lands
And bad black lands,
But the scene is grey."
I read through all the poetry books in my high school library-- all two or three shelves of them. I found here Catullus, modern American poets, Langston Hughes, and the children's poetry of Lillian Morrison. But it was Stephen Crane's poems that most impacted me.

They are not poems of feeling. They have no lush beautiful words. They are direct and sparse with an intellectual punch. They are poems that comment on human frailty, both institutional and personal.
A learned man came to me once.
He said, "I know the way, -- come."
And I was overjoyed at this.
Together we hastened.
Soon, too soon, we were
Where my eyes were useless,
And I knew not the ways of my feet.
I clung to the hand of my friend;
But at last he cried, "I am lost."

I learned that we should question those who claim to be on the inside track, who claim to know the truth. Don't just follow the crowd. Mom used to ask me, "If all the girls were jumping off the roof, would you want to do it too?" 
"Think as I think," said a man,
"Or you are abominably wicked;
You are a toad."

And after I had thought of it,
I said, "I will, then, be a toad."

Thinking for oneself is not popular. Some governments and churches don't even allow it. Galileo, Copernicus, and Darwin each suffered for promoting scientific evidence that conflicted with prevailing thought.

There was crimson clash of war.
Lands turned black and bare;
Women wept;
Babes ran, wondering.
There came one who understood not these things.
He said, "Why is this?"
Whereupon a million strove to answer him.
There was such intricate clamour of tongues,
That still the reason was not.
After all, what is TRUTH? Who knows the truth? Is it not subjective, changed by one's culture, one's faith, one's experience? Can we ever really know The Truth?
"Truth," said a traveler,
"Is a rock, a mighty fortress;
Often have I been to it,
Even to its highest tower,
From whence the world looks black."

"Truth," said a traveller,
"Is a breath, a wind,
A shadow, a phantom;
Long have I pursued it,
But never have I touched
The hem of its garment."
And I believed the second traveller;
For truth was to me
A breath, a wind,
A shadow, a phantom,
And never had I touched
The hem of its garment.
And yet we humans relentless pursue the elusive butterfly of truth, sure we will demonstrate the only, the one, the ultimate certainty.
I saw a man pursuing the horizon;
Round and round they sped.
I was disturbed at this;
I accosted the man.
"It is futile," I said,
"You can never -- "

"You lie," he cried,
And ran on.
Ever notice how people do not change their views no matter what? We hold on our opinions to the bitter end.
In the desert
I saw a creature, naked, bestial,
Who, squatting upon the ground,
Held his heart in his hands,
And ate of it.
I said: "Is it good, friend?"
"It is bitter-bitter," he answered;
"But I like it
Because it is bitter,
And because it is my heart." 
Well, that is one way of looking at the human experience.
Crane's poems taught to think for oneself,  but at the same time warns not to cling unthinkingly to one's own opinions. We live in a complicated world.

Sunday, March 16, 2014

The Royal Oak Flea Market


I returned to the Royal Oak Flea Market today. I did not buy any fleas but I did buy from vendors who are also here on Saturday for the Royal Oak Farmer's Market.

I bought some local honey. I have been buying local honey for years, but with the news about the problems and concerns with commercial honey I am more committed to buying local. I bought some loose tea with coconut in it! I am drinking it now having used the floating tea bell I bought at The Rust Belt some weeks ago.
And I brought home a loaf of Cinnamon bread and two spinach pies ($3.00!) from Vic the Breadman.




Vic has been at the market for more than a dozen years, both on Saturday and Sunday. He offers great breads of all kinds, including frosted breakfast breads, whole grain breads, rolls, Brioche, spinach pies, cornmeal pizza crust, and foccacia.



Today Vic and I chatted. He grew up in Detroit where in the mid 1950s his school had over 9,000 students so they had to attend school in shifts. School started at 7:30 am and ended at 5:30 pm.

I saw some sweetheart pillows, souvenirs that soldiers sent home to their mothers, sisters, and sweethearts during WWI and WWII. You can learn more about them in Pat Cumming's book Sweetheart and Mother Pillows.


Last year ago I bought some great barkcloth here. Today there were several offerings of vintage barkcloth and chintz drapes.


More Mid-Century Modern items are showing up at flea markets now.




Handmade soaps, lotions and other items are offered at Dirty Girl Farm. Other booths have spices, teas, honey, and baked goods.

Although today it was not even 20 degrees out, the market's outdoor booths were occupied again. In a few weeks they will offer flowers and plants at the Saturday Farmer's market.